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I think a lot these days about Dao, the ideogram Ez translates as "the process," and which most Americans still spell old-style as Tao.
More traditional renderings turn Dao into a capitalized abstraction such as "the Way" or "the Path," and anybody trying to understand them feels like their brain has just turned to oatmeal.
I suspect, also, that most people do and say most of the things they do and say for exactly the same reason: they never stop to think about it.
I know this sounds brutally cynical, but at least it explains the religious and political behaviors of our species, which otherwise seem totally beyond rational comprehension. I don't believe anything, but I have many suspicions.
You can imagine my delight when Daniel Coyle, a friend who recently  earned a Ph. in Chinese studies, assured me that Pound got it right.
And: if we should follow faith instead of research, why don't you stop those ads that tell us to consult our doctors and make them tell us to consult the Tsar?
Your obedient serf, Robert Anton Wilson Thank you for e-mailing President Bush. Because of the large volume of e-mail received, the President cannot personally respond to each message.
I somewhat suspect that Theism and Atheism both fail to account for such decentralized intelligencce, rich in circular-causal feedback.
I more-than-half suspect that all "good" writing, or all prose and poetry that one wants to read more than once, proceeds from a kind of "alteration in consciousness," i.e. [Don't become alarmed -- I think good acting comes from the same place.] I sometimes suspect that what Blake called Poetic Imagination expresses this exact thought in the language of his age, and that visits by"angels" and "gods" states it an even more archaic argot.
By the way, I used an excellent new calendar to date this data-about-dating: the Tranquility calendar which begins on the day of the first moon landing (20 Athena 48 p.s. I strongly suspect that a world "external to," or at least independent of, my senses exists in some sense.