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Tribal territories were themselves held sacred and the ground and waters which received the dead were imbued with sanctity and revered by their living relatives.Sanctuaries were sacred spaces separated from the ordinary world, often in natural locations such as springs, sacred groves or lakes.Dohada was commonly performed by a woman embracing a tree, dancing or singing for it, and touching it with her heel.This description fits perfectly with depictions of yakshis with their arms around trees, touching the base of the trunk with their left heels.Dillingham, A Faery Song"We the largest Pines, the last of our kind, are Elders. For untold winters and summers, many deer, moose, bear and grouse have paused and rested here.
For you live in your bubble world of your machines and partial knowledge, a world bereft of spirit, ignorant of truth. Unbeknown to you we help bring springs life force into the creek dogwoods, into the hillside maples, into the trilliums in the rich valleys."Faeries, come take me out of this dull world, For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame." - William Butler Yeats, The Land of Heart's Desire, 1894 "Soft moss a downy pillow makes, and green leaves spread a tent, Where Faerie fold may rest and sleep until their night is spent.The bluebird sings a lullaby, the firefly gives a light, The twinkling stars are candles bright, Sleep, Faeries all, Good Night." - Elizabeth T.All aspects of life within Rome were guided not only by the pantheon of familiar names we are accustomed to, but to the household cult of the Dii Familiaris as well.With this belief set, every family or household was believed to be assigned a guardian spirit known as the Lar Familiaris (Lars).
These offerings linked the donor to the place in a concrete way, since complex and varied rituals involved the individual in personal contact with the sacred sites devoted to their gods.